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That girl in the woods
Why it happened, we ask. How could they do it to her? People in the hills are not supposed to behave like that. They were monsters, high on their manhood fuelled by liquid courage and perhaps other things.
She was innocent, and what bad could she have done to them to invite this horror in her life. She just wanted to go to school like others. I assume that actions of these men have unintentionally put the future of many girl students in the area and beyond at risk, especially the ones who are not privileged enough to study in Shimla or other towns.
The girl’s parents, who are not in the position to arrange for a safe environment in which their children could study, will suffer the most. This applies strictly to rural areas where students are required to take long walk through isolated woods to reach school and back to home.
Of course, in this girl’s case, she had to walk through the prying and judgmental eyes of several men and women in village, predators worse than what are encountered in woods.
Not only in India, but women throughout the world face similar circumstances in which their mobility is a daily struggle with a risk rape, death, mutilation, acid attack, sexual harassment and so on.
Half of the Indian population, and perhaps many regions of the world, knows what it means when it gets dark. This particular insecurity where your mobility is constrained by your gender is perhaps relatively less relevant to the male population. So, now we know why males have advantages over females in terms of education, employment, and many other fields.
On the other hand, being a woman is scary, honestly. Women are more courageous than any man can ever be. They have to keep several aspects in their mind, so many things to consider apart from the regular jobs which along with normal things. For females, it’s much more challenging to keep up with male counterparts in this world of men. What else it could be since this trend works with the rhythms of male anatomy.
Does the society have any kind of sensitivity towards female body apart from granting here maternity leave?
The former only carries stigma, and is looked down upon by the society. I read the victim girl was a regular student, and had been rewarded for her sincerity.
I wish that day she had missed the school, but I am not sure these predators would have spared her another day. She was all but a game to them, and they were on a desperate hunt. They had planned it like good hunters do. Was there a way she could have saved herself from these predators? Maybe yes, maybe not!
Then why are we angry and sad when her fate, in one way or the other, on that day or another, was destined to be doomed. The odds were always against her since birth. Maybe, we, as human beings, are too hopeful, and we want the underdog to win. Maybe we see ourselves, our vulnerabilities in the underdogs. Maybe, it is our own reflection which strives to come up against all odds.
Just like a part of us that perceive things from victim girl’s perspective – striving hard, going to school, carrying an ambition, carrying hope, there is a part of us which is the predators’.
We do not acknowledge it, we have repressed it deep in our conscience, but we are one of them.
It is us as individuals, and as society that does swarm upon on women like monsters, and hunting them by exploiting their vulnerabilities. They took turns to rape her. They were aware if the pain was going through, but still they went on and on, and enjoying it. They beat her as she screamed, breaking her bones as she resisted and went mad with pain. They choked her to death for yelling for help, screaming out of suffering of being raped, beaten, bitten and maimed.
How dare she behave like a human being, react to pain, cry out in agony knowing she is on the verge of death.
She was just an object throughout the entire act, before it, and after it: an object of lust, an object of sexual gratification, an object for projecting one’s rage and anger, an object that dare not resist or fight back, and an object that cannot decide for its own.
She was an object on whom they could make declaration of the male superiority and all that patriarchy could ever be. Her death is an open declaration of a patriarchal society. We are angry because that is what we as a society are.
We see ourselves in those men, but our righteous and hopeful part is in a conflict with this perception. This part of us refuses to equate ourselves with those men, those lowly men who did that to that innocent.
Our mind cannot come to terms with it. It says we cannot be so mean and lowly, it cannot be us, we are not violent, we do not prey on weak, we are not patriarchal, or we do not objectify. Yet, as a society and those individuals, we share same traits. It is sad but true.
We are angry because it is us. This incident has only brought into public domain what we already know in private life and inside our heads, but still live in denial, waiting for the next incident, and so on.
Thus far social and physical violence against women in upper Shimla area was a private affair. It was something well known but unspoken like everywhere. But this incident has questioned the ‘Devbhumi superiority syndrome’ that afflicts us all.
If only we had realised how our gender biased and perverse gods and demigods had behaved historically and mythologically. If only we had questioned those gods and goddesses in terms of their attitudes towards women.
Rape is a mentality which afflicts our society; we just do not acknowledge it. Our day to day attitudes towards women and the impact of violence in lives of women is a case in point.
Wherever in the world such mindset exists, rape and violence against women will exist. No matter who does it, but all of us as society are responsible for it.
It is not an individual act, but is a societal act cutting across regions, faiths, etc. The language of rape is universal, and it is easily understood. The tools of violence against socially perceived weak gender are universal. Symptoms of rape and violence are present in societies where we see daily objectification of women.
The reification of lust through gestures, body language and dress is already there in our social psyche. Social stigma, social shame, and moral policing are all indicators of a dysfunctional society, which is just an incident away from violence against women, where the only thing which remains to be seen is who and when – by whom is not important.
I wish she could have survived to live another day, but then again how could she?
We make noise, we shout, we condemn, and we want perpetrators to die and suffer in hell. We are willing to kill them ourselves given the opportunity, thinking it will make a difference but sadly a societal effort will be required to prevent the next incident.
Shutting girls inside homes, putting restrain on their mobility, accompanying them to their schools implying they are weak will never solve the problem, but only reinforce the old ideas and conventions of patriarchy.
Changing the social idea of a woman will help, otherwise it can happen to anyone, anywhere, by anyone, and like always fault will be of everyone. It is a common notion that since patriarchy is about male superiority and dominance, only males are to blame. But sadly this is not true. Women equally carry patriarchy or perhaps are more lethal in spreading it because being women themselves they make it more acceptable to others.
Women have to reclaim the public space for themselves. They have to lead this battle against patriarchy with assistance of likeminded in society. They have to resist every aspect of violence like that girl in the woods did; rebelling against death. Win or lose but the battle has to be fought at all fronts starting with the idea of family itself.
By Vipul
Disclaimer: Views expressed in the article are entirely of the author, and do not necessarily reflect opinion of Himachal Watcher
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Himachal’s LPG Supply Hit Amid Global Tensions, Likely to Affect Hospitality Industry
Shimla—A quiet but worrying crisis is unfolding in Himachal Pradesh. Across several districts, traders, hoteliers, and restaurant owners are reporting a sharp shortage of commercial LPG cylinders, leaving many establishments with barely a few days’ supply. In a state where tourism drives the local economy, disruptions in cooking fuel supply can quickly escalate into a wider economic concern.
Local reports indicate the shortage is already affecting hospitality businesses. Traders in Shimla have warned that commercial gas stocks may last only a couple of days if fresh deliveries do not arrive soon, according to a report by Amar Ujala. Restaurant owners have echoed similar concerns in Solan and nearby tourist towns, where businesses fear that kitchens may soon struggle to operate without regular supplies, as reported by Dainik Jagran.
At first glance, the shortage appears to be a regional supply bottleneck. In reality, the problem is tied to wider disruptions in global energy markets triggered by the ongoing tensions in West Asia.
Tourism economy vulnerable to fuel disruption
Himachal Pradesh’s tourism sector relies heavily on thousands of small and medium establishments—restaurants, cafés, dhabas, and hotels. Unlike large metropolitan areas where piped natural gas networks are expanding, most commercial kitchens in the hill state still depend almost entirely on LPG cylinders.
This dependence makes the sector particularly vulnerable. Even short supply disruptions can force restaurants to reduce operations, limit menus, or temporarily shut down.
Industry bodies across India have already sounded the alarm. Restaurant operators have warned that continued supply disruptions could lead to closures across the sector. For a tourism-driven state like Himachal Pradesh, such disruptions can ripple through the wider economy.
The global trigger: instability in West Asia
The roots of the crisis lie thousands of kilometers away. The conflict involving the United States and Iran has begun affecting energy markets and shipping routes in the Gulf region.
A key concern is the Strait of Hormuz, one of the world’s most important energy corridors through which a large share of global oil and LPG shipments pass. India’s dependence on this route is substantial. Energy analysts estimate that a majority of India’s LPG imports originate from Gulf countries and move through this narrow maritime passage, as noted in a report by The New Indian Express.
Any instability in the region immediately affects supply chains. Shipping risks rise, insurance premiums increase, and cargo movement slows. These pressures eventually filter down to domestic markets.
Recent reports have also linked rising LPG prices and supply concerns to the Middle East crisis, with consumers expressing worry about the impact of the conflict on cooking gas costs, according to ANI News.
Domestic prioritisation, commercial shortage
When supplies tighten, governments typically prioritise household consumption. Domestic LPG cylinders are considered essential for daily cooking, and maintaining their availability becomes a policy priority.
However, this often leaves commercial users facing reduced allocations. Restaurants and hotels depend almost entirely on commercial cylinders, which are distributed through a separate supply channel.
In response to the emerging supply concerns, the government has reportedly taken steps to ensure adequate domestic availability of LPG, including directing refiners to increase production and manage distribution more closely, as reported by The Economic Times.
While such measures protect households, they can intensify shortages for commercial establishments.
Geography amplifies the problem
Himachal Pradesh faces additional logistical challenges. LPG cylinders used in the state are largely transported from bottling plants located outside its borders. Moving these supplies across mountainous terrain involves long supply chains and limited transport routes.
When upstream deliveries slow down—whether at ports, refineries, or bottling plants—the impact reaches hill towns more quickly and more sharply.
At the same time, alternatives remain limited. Large-scale piped gas networks are rare in the state, and many commercial kitchens lack the electrical capacity required for high-energy cooking equipment.
A warning for energy resilience
The emerging LPG shortage in Himachal Pradesh is more than a temporary supply issue. It highlights a deeper vulnerability in India’s energy system—heavy dependence on imported fuel and fragile supply chains exposed to geopolitical shocks.
For a café owner in Shimla or a hotel operator in Manali, the geopolitics of West Asia may seem distant. Yet the current situation demonstrates how closely global energy flows are tied to local economies.
A disruption in the Persian Gulf can slow tanker shipments, delay fuel supplies at Indian ports, disrupt distribution networks—and ultimately affect the availability of cooking gas in a Himalayan kitchen.
As the situation evolves, the hope in Himachal Pradesh is that supply lines stabilise quickly. But the episode offers a clear lesson: in an interconnected world, even the quiet kitchens of the mountains are not insulated from global conflict.
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Mandi’s Monsoon Tragedy and the Cost of Ignored Warnings
Mandi|July 11, 2025 — In the lap of the Himalayas, nestled among deodar forests and flowing streams, the district of Mandi has long stood as a symbol of Himachal’s tranquil beauty. But in the monsoon of 2025, that tranquillity was shattered — not by nature alone, but by a deadly combination of climate extremes, administrative apathy, and long-ignored warnings.
This year’s monsoon came not as a nurturing rain, but as a devastating deluge. What began in late June as a forecasted spell of heavy rainfall turned into one of the deadliest natural disasters in recent memory for Himachal Pradesh. And no place bore the brunt quite like Mandi.
The Collapse of Safety
Between June 20 and July 10, the state witnessed 91 rain-related deaths, out of which 17 occurred in Mandi district alone, making it the hardest-hit region according to the State Disaster Management Authority. More than 750 homes were completely destroyed, and another 880 partially damaged, while 10 bridges, multiple roads, and entire stretches of power and water infrastructure were washed away. In just 21 days, the estimated damage statewide crossed ₹750 crore.
The primary culprits? Landslides, cloudbursts, and flash floods — many of which occurred in the dead of night, catching villagers off guard.
In Siyathi village, 67 lives were saved not by sirens or warning systems, but by a dog’s bark. A resident, Narendra, told media:
“It was midnight. We were sleeping. Suddenly the dog began barking non-stop. We ran out. Within minutes, the entire hillside collapsed and our homes were buried.”
The dog, unnamed but hailed as a hero, became a symbol of what worked in a place where institutional response did not.
A Night of Heroes in Deji Village
In nearby Deji, two college students — Ronid Pundir and Sahil Thakur — from Thunag Horticulture College became real-life saviours. When a sudden cloudburst triggered a flash flood in the dead of night, the duo ran from house to house, waking families and helping them escape. Their actions helped evacuate over 150 people.
“We didn’t think twice. We just saw the water rising and started pulling people out,” Ronid told the media.
Despite such moments of courage, the tragedy left deep scars. In many parts of Seraj, Karsog, and Sundernagar subdivisions, residents reported that local authorities failed to respond in time. Emergency shelters were ill-equipped. In remote hamlets, stranded families waited hours, sometimes days, for rescue.

A Failure of Planning, Not Just Weather
Himachal’s vulnerability to extreme weather is well known. Yet critics argue that poor land use planning, unregulated construction near rivers, and unsafe road-cutting practices have greatly magnified the disaster’s impact.
Geologists and environmentalists have warned for years that road expansion projects and large-scale deforestation in hill regions have weakened slope stability. In many places, construction has occurred dangerously close to water channels, despite repeated advisories.
This time, the warnings played out in real-time — with mud, stone, and entire homes tumbling into ravines.
Government Response: Promises and Limitations
Chief Minister Sukhvinder Singh Sukhu visited the worst-affected villages, including Baga, Syanj, and Panglyur, personally distributing relief materials and speaking with the victims.
“No family should feel alone. The state stands with you,” he said during a relief camp visit.
The state government announced ₹7 lakh in compensation per fully destroyed house, and temporary shelters for displaced families. In contrast, the central government’s compensation — capped at ₹1.3 lakh — has drawn criticism from state ministers and the public alike.
Revenue Minister Jagat Singh Negi remarked:
“What we’re getting from the Centre is insufficient. Our people are suffering. We need stronger, faster support.”
A Glimpse into the Future
Perhaps the most chilling aspect of this disaster is that it may be only the beginning. Scientists warn that climate change is accelerating the frequency and intensity of such events in the Himalayas. Increased temperatures are destabilizing glaciers. Erratic rainfall patterns are overwhelming natural drainage systems.
Experts now call for a complete reassessment of infrastructure policy in Himachal — including bans on construction near rivers, better slope-stabilization in road projects, and improved early warning systems for landslides and flash floods.
“What’s happening is not natural anymore,” said a climate scientist from IIT Mandi. “It’s a man-made disaster wrapped in nature’s disguise.”
Beyond Numbers: The Lives Left Behind
In the hills of Mandi, statistics cannot capture the grief. Each day, as clouds gather, a quiet anxiety grips the village once more.
HW Community
War Is Not a Spectacle, Soldiers Are Not Content, and Journalism is Not War-Mongering
Shimla– In times of conflict, journalism must rise to its noblest purpose: truth, accountability, and responsibility. And yet, as India and Pakistan faced off once again across borders—bullets flying, lives lost, families shattered—a section of the Indian media turned tragedy into theatre.
From the moment reports of cross-border attacks surfaced, several primetime news anchors transformed their studios into shrill war rooms. Not to inform, but to inflame. Graphic war music, animated explosions, ticker tapes screaming “BREAKING”—the spectacle began. As soldiers bled on the border, TV screens bled hyperbole.
The most damning criticism did not come from adversaries but from global media observers. The BBC described Indian news channels’ coverage as “jingoistic and unhinged”. Al Jazeera and The Guardian echoed similar sentiments, noting how unverified reports, doctored videos, and belligerent studio debates replaced sober reportage.
Anchors, who had never seen a trench or a frontline, banged desks demanding military action. Unconfirmed reports were aired without attribution. Words like “annihilation,” “revenge,” and “surgical strike 2.0” were thrown around with theatrical bravado. There was no time to pause for facts. There was no room for nuance. There was only TRP.
The absurdity reached its peak when a few channels aired animations of fighter jets with triumphant music. Meanwhile, real families were burying their dead – soldiers and civilians alike.
In this chaos, journalism died a quiet death.
Media as Vultures
The metaphor is tragically apt. These channels, masquerading as patriots, behaved like vultures—circling the battlefield, feeding off the dead for ratings. Their hunger wasn’t for truth, but for viewership. They amplified hatred, dismissed dissent, and turned war into primetime entertainment.
And in doing so, they embarrassed India, not just at home but before the world.
The Cost of Sensationalism
When media loses its spine, democracy loses its mirror. The consequence is not just embarrassment—it’s danger. Misinformation in wartime can escalate conflict, trigger communal unrest, and mislead policymakers. A responsible media can cool tensions. An irresponsible one can fan the flames.
We must ask: Where is the human cost of war—the widows, the orphans, the destroyed homes? Where is the perspective from peace-builders, historians, and diplomats? Journalism is not supposed to echo government talking points—it is supposed to hold power to account, especially in wartime.
What Needs to Change
The Press Council of India, the News Broadcasting & Digital Standards Authority (NBDSA), and civil society must take stronger action against media outlets that violate ethical standards. Viewers too must switch off noise in favor of news. The Indian media must remember that its loyalty is to truth—not to war, not to government, and certainly not to TRP.
War is not a spectacle. Soldiers are not content. And journalism is not war-mongering.
It is time Indian newsrooms return to their core duty: informing citizens with accuracy, dignity, and humanity.




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